A couple weeks before my daughter Virginia made her First Communion, I took her to lunch and talked with her about the Eucharist. To test her, I said, “Now Virginia, the Eucharist symbolizes Christ, right?” Virginia looked at me partly in horror and partly in surprise at my apparent ignorance. “Oh no, Daddy,” she said. “The Eucharist really is the body and blood of Jesus.”
I affirmed her response and told her that sometimes I go out to speak to groups of people about the Eucharist. So I asked for her “advice” as to what I should tell people. Reveling in her new role as theological consultant, Virginia replied, “Daddy, I would start by telling them about Jesus: Jesus is God. He can do anything. Of course He can make Himself present under the appearance of bread and wine.”
I am so grateful to God for Virginia’s child-like faith that has now continued into her teen years. I pray that she continues to deepen her relationship with Our Eucharistic Lord as she matures into adulthood.
Sadly, though, many adults don’t have Virginia’s faith. It is said that there are lies, damn lies, and statistics, so I have a healthy distrust of polls that attempt to quantify Eucharistic belief. Even so, despite the welcome resurgence of Eucharistic adoration and devotions and other positive signs of life in the Church, far too many Catholics have an inadequate understanding of the Eucharist.
And how can we love what we don’t know?
When we consider the various problems and scandals in the Church, we most typically point to secondary, external causes and effects. Yet, underlying these things is the perennial mystery of evil and sin. So why does sin seem to be having a field day right now? I think the heart of the matter is a crisis of faith. And while faith in Christ identifies us as Christians, our belief in Christ’s Real Presence in the Eucharist and the apostolic authority entrusted to the Pope and bishops is what identifies us more specifically as Catholics.
When Our Lord gave His great Eucharistic discourse in John 6, many of those who were already numbered among His disciples could not accept this teaching and returned to their former, pre-Christian lives (cf. Jn. 6:60, 66). No other recorded teaching of Christ had such an effect.
There are many today who do not believe in God, let alone His Incarnate Son. Then there are Christians whose rejection of the Eucharist sadly perpetuates divisions dating back to the 16th century. And there are those who consider themselves Catholic but who hold out for a different Christ and a different Church.
After many disciples left because of Jesus’ teaching on the Eucharist, Jesus asked Peter, “Do you also want to leave?” (Jn. 6:67). And Peter’s response, the response of the Church, was, “Master, to whom shall we go? You have the words of eternal life. We have come to believe . . .” (Jn 6:68).
Our Lord’s question–which goes out to each of us–demands an act of faith, an adherence to revealed truth. Indifference about the Eucharist, ambivalence about the Church, is clearly not an acceptable response. Yet the actions of many baptized Catholics manifest such indifference and ambivalence. That’s why today–and always–the Church needs heroic witnesses, indeed martyrs, to the truth about Jesus Christ, to the truth about the Church, to the truth about the Eucharist.
For more teaching on the Eucharist, check out Catholic for a Reason III: Scripture and the Mystery of the Mass, available through Emmaus Road Publishing.